'm not too sure whether 'surprise' is the right word here but it sounds too tragically hillarious to be dispensed with, in the context that i plan to use it henceforth... you will be surprised to know that the reprinting of an article on standing up for the right to criticise religion in one of the leading dailies of India,irked a bunch of Islamic hardliners into staging a 4000 men strong protest which ultimately led to the arrest of the editor and publisher of the paper in question.
Now in the light of the oncoming elections in most states, this incident of the West Bengal state govt.'s buckling to electoral pressures could be viewed as an open and shut case of votebank appeasement.You have a) a power hungry political class at their wits' end to bolster public approval for a re-election, B) a natalist,largely uneducated,unaware mass of mullahs weilding their sticks against abomination of the shariah.One doesnt need to be a rocket scientist to combine the two into C)an oppurtunity to translate vociferous demands for censuring alleged disrespect to religious sentiments into votes.
but get this,in a similar attempt at obfuscating the freedom of speech and expression in another state of India,Karnataka to be precise, the state government summarily dealt with the perpetrators,at the risque of mutiny from within their own ranks and alienating their party's personal right-wing fundamentalist history.
http://www.thehoot.org/web/home/story.php?storyid=3696&mod=1&pg=1§ionId=19&valid=true
ive been following the follow up of the events in Calcutta and cant help but remark that civil society can only be granted the sanction of being labelled thus, if it chooses to play the part of being 'civil'.For what is most fundamental to the survival of a' public sphere' than the freedom of speech and expression that guarentees diversity of opinion. As a student of journalism, one of the papers i took last semester was called-'Law,Society & Media'.It reqiured us to examine the core concerns of our constitution makers, especially with regards to article 19 1(a) which guarentees the right to freedom of speech and expression.
Heres what we found out-
''in a democracy the deliberative forces shall prevail over the arbitrary so public discussion is a political duty and therefore the greatest menace to freedom is an inert people.''
freedom of speech and expression and consequently freedom of the press thus rests on the assumption that the widest possible dissemination of information from diverse and antagonistic sources is essential to the welfare of the public.
To me,surprise is therefore THE word that underpins all that has transpired in the past few days.I'm surprised ,pleasantly, at that, to find that as a student of journalism,i need not be cynical about the inability to effect change in the critical political economy theory guided agenda setting media marketplace.Johann Hari's article is an absolute delight to stumble upon.
i'm surprised over the lack of support and the apathy that The Statesman has had to deal with in its struggle against religious bigotry.I'm surprised to the point of being appalled over the fate of Sayed Parvez Kambaksh and the rest of the tribe of unsung heroes.
The noted American journalist,Walter Lippmann, once said ,
"true democracy is a goal that cannot be reached in a complex world''. He argued that people are more likely to beleive the 'pictures in their heads' than come to judgement by critical thinking.In the light of industrialisation,events leading to WWII and the rise of totalitarian states,the man became disillusioned with the idea of an educated electorate taking informed decisions. Lippman argued that distortion of information was inherent in the human mind and hence coined the term "stereotypes" to define the greatly fragmented reality that people choose to live with.
here's the article that helps break a few.--kudos to johann hari for compiling it :--
The UN rapporteur who is supposed to be the global guardian of free speech has had his job rewritten – to put him on the side of the religious censors
|
 | The right to criticise religion is being slowly doused in acid. Across the world, the small, incremental gains made by secularism – giving us the space to doubt and question and make up our own minds – are being beaten back by belligerent demands that we “respect” religion. A historic marker has just been passed, showing how far we have been shoved. The UN rapporteur who is supposed to be the global guardian of free speech has had his job rewritten – to put him on the side of the religious censors.
The Universal Declaration of Human Rights stated sixty years ago that “a world in which human beings shall enjoy freedom of speech and belief is the highest aspiration of the common people.” It was a Magna Carta for mankind – and loathed by every human rights abuser on earth. Today, the Chinese dictatorship calls it “Western”, Robert Mugabe calls it “colonialist”, and Dick Cheney calls it “outdated.” The countries of the world have chronically failed to meet it – but the document has been held up by the United Nations as the ultimate standard against which to check ourselves. Until now.
Starting in 1999, a coalition of Islamist tyrants led by Saudi Arabia demanded the rules be rewritten. The demand for everyone to be able to think and speak freely failed to “respect” the “unique sensitivities” of the religious, they said – so they issued an alternative Islamic Declaration of Human Rights. It said you can only speak within “the limits set by the shariah [law]. It is not permitted to spread falsehood or disseminate that which involves encouraging abomination or forsaking the Islamic community.” In other words: you can say anything you like, as long as it precisely what the reactionary mullahs tell you to say. The declaration makes it clear there is no equality for women, gays, non-Muslims, or apostates. It has been backed by the Vatican and a bevy of Christian fundamentalists.
Incredibly, they are succeeding. The UN’s Rapporteur on Human Rights has always been tasked with exposing and shaming those who prevent free speech – including the religious. But the Pakistani delegate recently demanded that his job description be changed so he seeks out and condemns “abuses of free expression” including “defamation of religions and prophets”. The council agreed – so the job has been turned on its head. Instead of condemning the people who tried to murder Salman Rushdie, they will be condemning Salman Rushdie himself.
Anything which can be deemed “religious” is no longer allowed to be a subject of discussion at the UN – and almost everything is deemed religious. Roy Brown of the International Humanist and Ethical Union has tried to raise topics like the stoning of women accused of adultery or child marriage. The Egyptian delegate stood up to announce discussion of shariah “will not happen” and “Islam will not be crucified in this council” – and Brown was ordered to be silent.
Of course, the first victims of locking down free speech about Islam with the imprimatur of the UN are ordinary Muslims. Here is a random smattering of events that have taken place in the past week in countries that demanded this change. In Nigeria, divorced women are routinely thrown out of their homes and left destitute, unable to see their children, so a large group of them wanted to stage a protest – but the Shariah police declared it was “un-Islamic” and the marchers would be beaten and whipped. In Saudi Arabia, the country’s most senior government-approved cleric said it was perfectly acceptable for old men to marry ten year old girls, and those who disagree should be silenced. In Egypt, a 27-year old Muslim blogger Abdel Rahman was seized, jailed and tortured for arguing for a reformed Islam that does not enforce shariah.
To the people who demand respect for Muslim culture, I ask: which Muslim culture? Those women’s, those children’s, this blogger’s – or their oppressors’?
As the secular campaigner Austin Darcy puts it: “The ultimate aim of this effort is not to protect the feelings of Muslims, but to protect illiberal Islamic states from charges of human rights abuse, and to silence the voices of internal dissidents calling for more secular government and freedom.” Those of us who passionately support the UN should be the most outraged by this.
Underpinning these “reforms” is a notion seeping even into democratic societies – that atheism and doubt are akin to racism. Today, whenever a religious belief is criticised, its adherents immediately claim they are the victims of “prejudice” – and their outrage is increasingly being backed by laws.
All people deserve respect, but not all ideas do. I don’t respect the idea that a man was born of a virgin, walked on water, and rose from the dead. I don’t respect the idea that we should follow a ‘Prophet’ who at the age of 53 had sex with a nine-year old girl, and ordered the murder of whole villages of Jews because they wouldn’t follow him. I don’t respect the idea that the West Bank was handed to Jews by God and the Palestinians should be bombed or bullied into surrendering it. I don’t respect the idea that we may have lived before as goats, and could live again as woodlice. This is not because of “prejudice” or “ignorance”, but because there is no evidence for these claims. They belong to the childhood of our species, and will in time look as preposterous as believing in Zeus or Thor or Baal.
When you demand “respect”, you are demanding we lie to you. I have too much real respect for you as a human being to engage in that charade.
But why are religious sensitivities so much more likely to provoke demands for censorship than, say, political sensitivities? The answer lies in the nature of faith. If my views are challenged I can, in the end, check them against reality. If you deregulate markets, will they collapse? If you increase carbon dioxide emissions, does the climate become destabilised? If my views are wrong, I can correct them; if they are right, I am soothed.
But when the religious are challenged, there is no evidence for them to consult. By definition, if you have faith, you are choosing to believe in the absence of evidence. Nobody has ‘faith’ that fire hurts, or Australia exists; they know it, based on proof. But it is psychologically painful to be confronted with the fact that your core beliefs are based on thin air, or on the empty shells of revelation or contorted parodies of reason. It’s easier to demand the source of the pesky doubt be silenced.
But a free society cannot be structured to soothe the hardcore faithful. It is based on a deal. You have an absolute right to voice your beliefs – but the price is that I too have a right to respond as I wish. Neither of us can set aside the rules and demand to be protected from offence.
Yet this idea – at the heart of the Universal Declaration – is being lost. To the right, it thwacks into apologists for religious censorship; to the left, it dissolves in multiculturalism. The hijacking of the UN Special Rapporteur by religious fanatics should jolt us into rescuing the simple, battered idea disintegrating in the middle: the equal, indivisible human right to speak freely.
|
Posts
